Oneness In Marriage
I love the words from
President Kimball’s talk “Oneness in Marriage.”
“Honorable, happy, and
successful marriage is surely the principal goal of every normal person.
Marriage is perhaps the most vital of all the decisions and has the most
far-reaching effects, for it has to do not only with immediate happiness, but
also with eternal joys. It affects not only the two people involved, but also
their families and particularly their children and their children’s children
down through the many generations.
In selecting a
companion for life and for eternity, certainly the most careful planning and
thinking and praying and fasting should be done to be sure that of all the
decisions, this one must not be wrong. In true marriage there must be a union
of minds as well as of hearts. Emotions must not wholly determine decisions,
but the mind and the heart, strengthened by fasting and prayer and serious
consideration, will give one a maximum chance of marital happiness. It brings
with it sacrifice, sharing, and a demand for great selflessness.
Happiness does not
come by pressing a button, as does the electric light; happiness is a state of
mind and comes from within. It must be earned. It cannot be purchased with
money; it cannot be taken for nothing.
Some think of happiness
as a glamorous life of ease, luxury, and constant thrills; but true marriage is
based on a happiness which is more than that, one which comes from giving,
serving, sharing, sacrificing, and selflessness.
Two people coming from
different backgrounds learn soon after the ceremony is performed that stark
reality must be faced. There is no longer a life of fantasy or of make-believe;
we must come out of the clouds and put our feet firmly on the earth.
Responsibility must be assumed and new duties must be accepted. Some personal
freedoms must be relinquished, and many adjustments, unselfish adjustments,
must be made.
One comes to realize
very soon after marriage that the spouse has weaknesses not previously revealed
or discovered. The virtues which were constantly magnified during courtship now
grow relatively smaller, and the weaknesses which seemed so small and
insignificant during courtship now grow to sizable proportions. The hour has
come for understanding hearts, for self-appraisal, and for good common sense,
reasoning, and planning. The habits of years now show themselves; the spouse
may be stingy or prodigal, lazy or industrious, devout or irreligious; he may
be kind and cooperative or petulant and cross, demanding or giving, egotistical
or self-effacing. The in-law problem comes closer into focus, and the
relationships of the spouse to them is again magnified.
While marriage is
difficult, and discordant and frustrated marriages are common, yet real,
lasting happiness is possible, and marriage can be, more an exultant ecstasy
than the human mind can conceive. This is within the reach of every couple,
every person. “Soul mates” are fiction and an illusion; and while every young
man and young woman will seek with all diligence and prayerfulness to find a
mate with whom life can be most compatible and beautiful, yet it is certain
that almost any good man and any good woman can have happiness and a successful
marriage if both are willing to pay the price.
There is a
never-failing formula which will guarantee to every couple a happy and eternal
marriage; but like all formulas, the principal ingredients must not be left
out, reduced, or limited. The selection before courting and then the continued
courting after the marriage process are equally important, but not more
important than the marriage itself, the success of which depends upon the two
individuals—not upon one, but upon two.
The formula is simple;
the ingredients are few, though there are many amplifications of each.
First, there must be
the proper approach toward marriage, which contemplates the selection of a
spouse who reaches as nearly as possible the pinnacle of perfection in all the
matters which are of importance to the individuals. And then those two parties
must come to the altar in the temple realizing that they must work hard toward
this successful joint living.
Second, there must be
a great unselfishness, forgetting self and directing all of the family life and
all pertaining thereunto to the good of the family, subjugating self.
Third, there must be
continued courting and expressions of affection, kindness, and consideration to
keep love alive and growing.
Fourth, there must be
a complete living of the commandments of the Lord as defined in the gospel of Jesus
Christ.
With these ingredients
properly mixed and continually kept functioning, it is quite impossible for
unhappiness to come, misunderstandings to continue, or breaks to occur. Divorce
attorneys would need to transfer to other fields and divorce courts would be
padlocked.
Two individuals
approaching the marriage altar must realize that to attain the happy marriage
which they hope for they must know that marriage is not a legal coverall, but it
means sacrifice, sharing, and even a reduction of some personal liberties. It
means long, hard economizing. It means children who bring with them financial
burdens, service burdens, care and worry burdens; but also it means the deepest
and sweetest emotions of all.
Before marriage, each
individual is quite free to go and come as he pleases, to organize and plan his
life as it seems best, to make all decisions with self as the central point.
Sweethearts should realize before they take the vows that each must accept
literally and fully that the good of the little new family must always be
superior to the good of either spouse. Each party must eliminate the “I” and
the “my” and substitute therefore “we” and “our.” Every decision must take into
consideration that there are two or more affected by it. As she approaches
major decisions now, the wife will be concerned as to the effect they will have
upon the parents, the children, the home, and their spiritual lives. The
husband’s choice of occupation, his social life, his friends, his every
interest must now be considered in the light that he is only a part of a
family, that the totalness of the group must be considered.
The marriage can be a
successful one so long as selfishness does not enter in. Troubles and problems
will draw parents together into unbreakable unions if there is total
unselfishness there. During the depression of the 1930s there was a definite
drop in divorce. Poverty, failures, disappointment—they tied parents together.
Adversity can cement relationships which prosperity can destroy.
The marriage that is
based upon selfishness is almost certain to fail. The one who marries for
wealth or the one who marries for prestige or social plane is certain to be
disappointed. The one who marries to satisfy vanity and pride or who marries to
spite or to show up another person is fooling only himself. But the one who
marries to give happiness as well as receive it, to give service as well as to
receive it, and who looks after the interests of the two and then the family as
it comes will have a good chance that the marriage will be a happy one.”
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